Ayaan Hirsi Ali Everyone followed the cartoon crisis, or the crisis about the cartoon drawings of Mohammed in Denmark. That led to an explosion of violence because large groups of Muslims still will not accept criticism of their religion. Over and over again, when in the name of Islam, human blood is shed, Muslims are very quiet. When drawings are made or some perceived slight or offences given by writing a book, or making a drawing, or in some way criticising the dogmas of Islam, people take to the streets.
Plot Overview Antigone Antigone and Ismene, the daughters of Oedipus, discuss the disaster that has just befallen them. Their brothers Polynices and Eteocles have killed one another in a battle for control over Thebes.
Creon now rules the city, and he has ordered that Polynices, who brought a foreign army against Thebes, not be allowed proper burial rites. Creon threatens to kill anyone who tries to bury Polynices and stations sentries over his body.
Soon, a nervous sentry arrives at the palace to tell Creon that, while the sentries slept, someone gave Polynices burial rites.
Creon says that he thinks some of the dissidents of the city bribed the sentry to perform the rites, and he vows to execute the sentry if no other suspect is found. The sentry soon exonerates himself by catching Antigone in the act of attempting to rebury her brother, the sentries having disinterred him.
Antigone freely confesses her act to Creon and says that he himself defies the will of the gods by refusing Polynices burial.
Creon condemns both Antigone and Ismene to death. Creon asks him his opinion on the issue. Creon curses him and threatens to slay Antigone before his very eyes.
Creon decides to pardon Ismene, but vows to kill Antigone by walling her up alive in a tomb. The blind prophet Tiresias arrives, and Creon promises to take whatever advice he gives.
Tiresias advises that Creon allow Polynices to be buried, but Creon refuses. Tiresias predicts that the gods will bring down curses upon the city. The words of Tiresias strike fear into the hearts of Creon and the people of Thebes, and Creon reluctantly goes to free Antigone from the tomb where she has been imprisoned.
But his change of heart comes too late. A messenger enters and recounts the tragic events: They went in and saw Antigone hanging from a noose, and Haemon raving.
The messenger tells Creon that he has another reason to grieve: Eurydice has stabbed herself, and, as she died, she called down curses on her husband for the misery his pride had caused.
Creon kneels and prays that he, too, might die. His guards lead him back into the palace. Oedipus the King A plague has stricken Thebes. The citizens gather outside the palace of their king, Oedipus, asking him to take action. Oedipus replies that he already sent his brother-in-law, Creon, to the oracle at Delphi to learn how to help the city.
Creon returns with a message from the oracle: Oedipus questions Creon about the murder of Laius, who was killed by thieves on his way to consult an oracle.
Only one of his fellow travelers escaped alive. Oedipus sends for Tiresias, the blind prophet, and asks him what he knows about the murder. Tiresias responds cryptically, lamenting his ability to see the truth when the truth brings nothing but pain.Drama Groups - AmDram Amateur Theatre, Amateur Dramatics Theatre, Amateur Dramatics Theatre Scripts Authors Play Musical Comedy Classical Theatre Scripts - Worldwide, International - Get or post your show, musical or theatre script or play here.
CORNELIUS NEPOS. LIVES OF EMINENT COMMANDERS. PREFACE. I do not doubt that there will be many, 1 Atticus, who will think this kind of writing 2 trifling in its nature, and not sufficiently adapted to the characters of eminent men, when they shall find it related who taught Epaminondas music, or see it numbered among his .
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Oedipus tells Antigone that, earlier in his life, when Apollo prophesied his doom, the god promised Oedipus that he would come to rest on this ground. After an interlude in which Oedipus tells the Chorus who he is, Oedipus’s second daughter, Ismene, enters, .
A tragedy is not only an imitation of life in general but an imitation of an action, as Aristotle defined his ideas in the Poetics, which presents Oedipus as an ultimate tragic hero.
There is a obvious link between the two characters in that blindness – both literal and metaphorical – is a strong theme in the stories. In his Poetics, Aristotle outlined the ingredients necessary for a good tragedy, and based his formula on what he considered to be the perfect tragedy, Sophocles's Oedipus the King.
According to Aristotle, a tragedy must be an imitation of life in the form of a serious story that is complete in.